圣手摘花

小时侯上学，同学们对“English”的读法不同，导致走上社会后的从事的职业、职务也不尽相同：

读为“应给利息”的同学当了银行行长；
读为“阴沟里洗”的成了小菜贩子；
读为“因果联系”的成了哲学家；
读为“硬改历史”的成了政治家；
读为“英国里去”的成了海外华侨；
而我，不小心读成了“应该累死”，结果成了打工的……

鸟语不香 英语笑话

Barack Obama was sworn in as the 44th president of the United States and the nation’s first African-American president Tuesday. This is a transcript of his prepared speech.

My fellow citizens:

I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often, the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forebearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.

That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land — a nagging fear that America’s decline is inevitable, and that the next generation must lower its sights.

Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America: They will be met.

On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the fainthearted — for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things — some celebrated, but more often men and women obscure in their labor — who have carried us up the long, rugged path toward prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn.

Time and again, these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions — that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act — not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology’s wonders to raise health care’s quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.

Now, there are some who question the scale of our ambitions — who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them — that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works — whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public’s dollars will be held to account — to spend wisely, reform bad habits, and do our business in the light of day — because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control — and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart — not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience’s sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: Know that America is a friend of each nation and every man, woman and child who seeks a future of peace and dignity, and that we are ready to lead once more.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort — even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus — and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society’s ills on the West: Know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.

To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world’s resources without regard to effect. For the world has changed, and we must change with it.

As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment — a moment that will define a generation — it is precisely this spirit that must inhabit us all.

For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter’s courage to storm a stairway filled with smoke, but also a parent’s willingness to nurture a child, that finally decides our fate.

Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends — hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism — these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility — a recognition, on the part of every American, that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.

This is the price and the promise of citizenship.

This is the source of our confidence — the knowledge that God calls on us to shape an uncertain destiny.

This is the meaning of our liberty and our creed — why men and women and children of every race and every faith can join in celebration across this magnificent Mall, and why a man whose father less than 60 years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.

So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America’s birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:

“Let it be told to the future world … that in the depth of winter, when nothing but hope and virtue could survive… that the city and the country, alarmed at one common danger, came forth to meet [it].”

America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children’s children that when we were tested, we refused to let this journey end, that we did not turn back, nor did we falter; and with eyes fixed on the horizon and God’s grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.

鸟语不香 English Learning

(The 14th Dalai Lama’s Acceptance Speech, on the occasion of the award of the Nobel Peace Prize in Oslo, December 10, 1989)

Original Source

Your Majesty, Members of the Nobel Committee, Brothers and Sisters:

I am very happy to be here with you today to receive the Nobel Prize for Peace. I feel honoured, humbled and deeply moved that you should give this important prize to a simple monk from Tibet. I am no one special. But, I believe the prize is a recognition of the true values of altruism, love, compassion and nonviolence which I try to practise, in accordance with the teachings of the Buddha and the great sages of India and Tibet.

I accept the prize with profound gratitude on behalf of the oppressed everywhere and for all those who struggle for freedom and work for world peace. I accept it as a tribute to the man who founded the modern tradition of nonviolent action for change – Mahatma Gandhi – whose life taught and inspired me. And, of course, I accept it on behalf of the six million Tibetan people, my brave countrymen and women inside Tibet, who have suffered and continue to suffer so much. They confront a calculated and systematic strategy aimed at the destruction of their national and cultural identities. The prize reaffirms our conviction that with truth, courage and determination as our weapons, Tibet will be liberated.

No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place everywhere in the world, from Eastern Europe to Africa, are a clear indication of this.

In China the popular movement for democracy was crushed by brutal force in June this year. But I do not believe the demonstrations were in vain, because the spirit of freedom was rekindled among the Chinese people and China cannot escape the impact of this spirit of freedom sweeping many parts of the world. The brave students and their supporters showed the Chinese leadership and the world the human face of that great nation.
Last week a number of Tibetans were once again sentenced to prison terms of up to nineteen years at a mass show trial, possibly intended to frighten the population before today’s event. Their only “crime” was the expression of the widespread desire of Tibetans for the restoration of their beloved country’s independence.

The suffering of our people during the past forty years of occupation is well documented. Ours has been a long struggle. We know our cause is just. Because violence can only breed more violence and suffering, our struggle must remain nonviolent and free of hatred. We are trying to end the suffering of our people, not to inflict suffering upon others.

It is with this in mind that I proposed negotiations between Tibet and China on numerous occasions. In 1987, I made specific proposals in a five-point plan for the restoration of peace and human rights in Tibet. This included the conversion of the entire Tibetan plateau into a Zone of Ahimsa, a sanctuary of peace and nonviolence where human beings and nature can live in peace and harmony.

Last year, I elaborated on that plan in Strasbourg, at the European Parliament. I believe the ideas I expressed on those occasions are both realistic and reasonable, although they have been criticised by some of my people as being too conciliatory. Unfortunately, China’s leaders have not responded positively to the suggestions we have made, which included important concessions. If this continues we will be compelled to reconsider our position.

Any relationship between Tibet and China will have to be based on the principle of equality, respect, trust and mutual benefit. It will also have to be based on the principle which the wise rulers of Tibet and of China laid down in a treaty as early as 823 A.D., carved on the pillar which still stands today in front of the Jo-khang, Tibet’s holiest shrine, in Lhasa, that “Tibetans will live happily in the great land of Tibet, and the Chinese will live happily in the great land of China”.
As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of inner peace and contentment, which in turn must be achieved through the cultivation of altruism, of love and compassion and elimination of ignorance, selfishness and greed.

The problems we face today, violent conflicts, destruction of nature, poverty, hunger, and so on, are human-created problems which can be resolved through human effort, understanding and the development of a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.

With the ever-growing impact of science on our lives, religion and spirituality have a greater role to play by reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment. I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.

As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.

I pray for all of us, oppressor and friend, that together we succeed in building a better world through human understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.
Thank you.

From Nobel Lectures, Peace 1981-1990, Editor-in-Charge Tore Frängsmyr, Editor Irwin Abrams, World Scientific Publishing Co., Singapore, 1997

鸟语不香 English Learning

1.有次房东问我 did u eat anything yet? 我说no.
她听后重复了一遍 so u didn’t eat anything. 我说 yes…
房东老太太犹豫了下 又问did u eat ？ 我说 no. 她接着说 so u didn’t eat .
我说 yes ……
估计她当时要崩溃了

2.刚上班不久，有个公司的A/R打电话来催支票，我循例问了一下他是哪间公司打来的，那男的很有礼貌的说：“This is xxx calling from Beach Brother.” 听懂了很开心，不过由于对公司名字还不熟，心想先用笔记下来公司名，省得等下忘记了，正得意忘形之间，顺嘴开始拼写人家公司的名字，还说得一本正经：”b.i.t.c.h……bitch, correct?”。。。。。那男的终于还是没能忍住怒火，近似于怒吼似的对我喊道：”NO!!! B.E.A.C.H…..BEACH!!!!!!”
接下来的一年里，没再跟这间公司又过任何生意往来……汗

3.第一次跟老外去打painball，玩的是抢旗的那种。由于第一次玩，一直跟着个看起来很专业的队友跑，一路上躲着子弹跑到对方的base. 我们人都挂了，对方就剩一个人在看老家。就听那老外跟我说了一大堆术语，我也没听懂。他看我没听懂就跟我说：it’s easy just cover me when i go out. 说完了就喊了一声 cover me! 然后跑了出去，我也不懂他是让我掩护他，没等我想清楚他就跑了。我就顺手从一个箱子上扯下来一块帆布，丢他头上，把他盖住了。结果他就光荣牺牲了。当时大部分人都挂了，在旁边观战。所有人都笑趴了。

4.上次不知道是什么事情把我惹怒了,情急之下我本来要说: FUCK YOU!! 但是却说成FUCK ME!!! 那来外开始愣了一下, 后来他说: u wanna say fuck me ?? OR fuck you?? 晕…我连吵架的气势都没了.

5.刚来的时候看到很多大厦门口都有 smoke free….. 我由衷的感叹..加拿大就是好,抽烟都免费…朋友那个汗……

6.第一次打电话叫TAXI……
对方问where you from…..我回答CHINA,还在奇怪叫taxi还分国籍~?对方可能以为我在搞 笑,很郁闷的说 sorry, we can not do that…..我一听…火大…怎么有种族歧视啊..就问: why~?对方楞了半天,挂了…..

7.刚到US的朋友,到了纽约,想去看自由女神,但是不知道路.于是乎在路边抓了一个白老
–Hi, do you know where is the free woman?
白老愣了半天,支支吾吾
–I… don’t know…Tell me when you know it.

8.写信 From / To写反了，邮了两天回到自己家……………….

9.刚来加拿大的时候去酒吧玩。。而且还带了一个美美去的，她在国外呆了很一段时间。。。我看她很吊的样子，于是我就装的很帅，走过去打算请她喝酒，于是我问她，喝什么酒， 她说。。sex ON THE beach…但是当时很吵，我也压根不知道酒吧里都啥酒名， 听成 son of bitch…当时我也愣了下，然后吧台很性感的bartender已经在等我叫酒， 我回头大声地喊，can i have a son of bitch……. 接下来。。我不想再回忆

10.有一次听到同学在打电话投诉rogers乱收费，打的是英文客服，结果越骂越激动，最后来了一句I am very HUNGRY now!
那老大原本是想说I am very angry now。。。。。客服啥反应我是不知道了，那老大讲完自己就石化了，我已经倒地了。。。

11.有次买车票,工作人员问我 one way? 我回答：No,two way….他又问了我几遍我的答案还是一样的。。。结果那人很郁闷的看着我~~~后来才反应过来自己还在中文的思维中~~~我把他的意思解释为One way=一位？我们是两个人，所以two way=两位

12.突然想起还有一个朋友在语言学校时的东北一小哥的笑话，不过那男孩是好心。。
那天那小哥下课快到家了，结果看到两辆车撞了，他就出于好心报警了，“Hi， My name is XXX, a car fucked a car, I see red water ,plz cal Wuliwuli come”

解释一下，a car fucked a car 就是car crash, red water他是想说blood,wuliwuli是ambulance,因为ambulance的声音是这个。。。其实他是想说：there’s a car crash here, someone injured plz call ambulance come over. 最搞得是，police竟然听明白了，警车和ambulance马上就到了。。。牛啊！！！

13.我的一个朋友说，当时他一个不懂英文的朋友刚来多伦多，自己一个人出去了，迷路了然后打电话给他，他说没关系你把你现在呆的地方路名拼给我听，他朋友一个字母一个字母地拼出来了“S —T–O–P”,我那朋友当场就乐傻啦！

14.刚来上发现老外都喜欢用铅笔，所以去book store跟风买铅笔和橡皮。找不到橡皮就问do you have ruber. 人家笑笑说让我去phamacy买。郁闷。。。为什么去药店买橡皮，去了药店问do you hv ruber.人家笑笑拿给我一盒避孕套。我倒~~！！原来加拿大管橡皮叫eraser.

15.想起来一个 是一同学第一次去吃McDonald 结果进去后一紧张，大声说了句:i want to this han baobao，边说边指
对方一时不知所措，我那同学又重复了n遍…

16.有个ESL的女老师，在白板上写字，我冲她的背影大叫“excuse me, sir.”
她转过来说” i need to consider which washroom i should go.”

17.刚来的时候去麦当劳吃饭 没有餐巾 然后跟人说要paper 那人过会给我拿来了张白纸 还问do you need a pen? 我狂晕了半天 然后去厕所洗手的

18.同样发生在麦当劳.
我的某人初来报道.跑到M记买面包.之前表现很是不错,一直维持到服务员问here or to go?.第一次接触外带餐这词,还好思维敏捷马上明白过来了,可是嘴上紧张,对着那男服务员直接喊出”Let’s go!”……服务员石化1秒后,说了句K.

19.还有我听朋友讲的。他们一起上ESL，有个大哥每天都坐第一排，特认真的听课，然后有一天老师看他这么认真，上课就主动和他讲话。老师说：how are you?他说：twenty-two.老师忍了下说：what did you do yesterday? 他说：yes……从此老师再没和他对过话~~~

20.来的第二年了，我去商店买鞋，然后拿着就去问营业员：is this made of beef or pork ( 俺的意思就是猪皮还是牛皮的），那个营业员的表情到现在都记得。

21.刚来，去SENECA 体育馆打羽毛球，不会说羽毛球， 连手势带比划，看门小姐还是不懂。 急了！！！
大声的说： i want a ball can fly, like a bird. please !
看门小姐一脸迷茫的跟我说了一堆。 我还是没懂。同去的朋友告诉我说：她不负责抓鸟。

22.刚来英国的时候跟一个女生去银行开户，一个银行职员很亲切地走上前来，还没开口说话，就听那女生说“May i help you?”职员当时就石化，我就在后面拉她衣服，她侧头跟我说，别捣乱别捣乱。然后又对人家说了一次“MAY I HELP YOU”

23.刚来的时候我们三人行，好朋友，两女一男。有天合伙去市场，那个男生想买茄子，上来就问“how much for one kilometer?” 我和另一个女生觉得太丢脸，默默的闪开装不认识他

24.一个朋友, 才来英国不都是要去警察局注册嘛，我那个朋友当时英文不是一般的差，他连警察局怎么说都不知道。但是他还是很有勇气，一个人打算去警察局注册。走在路上，他随便抓了一个老爷爷，想问说警察局在哪里。但是他发音不标准，把police说成please，那个老爷爷挣扎了半天，听不懂～于是他着急了： “please啊，wear hat, use gun！”一边说一边还比划动作。终于那个老爷爷听懂了，然后回答他：‘you want to find police? they are everywhere!” 他更着急了，于是大声说“ no no no, i want a group of please, they stand together….”那个老爷爷这次真的听懂了，原来他是要找police station！于是老爷爷把他带去了，还对police说这个从中国来的小伙子英文不好，他需要帮助.

25. 她去SHOPPERS买掏耳朵的棉棒一边做掏耳朵的动作一边问 DO U HAVE CONDOM STICK? 店员巨迷茫的2手一摊WHAT? 我朋友立马使劲掏耳朵CONDOM啊,CONDOM STICK啊…演了半天,店员恍然大悟DO U MEAN COTTON Q TIPS? (CONDOM:安全套)

26.说个我朋友的， 他叫李硕，刚来英国第2天有个老外问他说：r u sure?
他想都没想还笑嘻嘻的跟人说：yes , i am shuo lee！

27.我有一朋友刚来，长的不错，遇一阿×搭讪，那哥们特直接，张口就问我朋友：R u married? 我朋友楞了下，来了句：I am not MARY, I am SHERRY. 她以为人家问她你是MARY吗?

28.我想起来我一同学第一次来英国正好遇上入关检查特严，她妈妈让她给这边的一个朋友带了个金华火腿结果被狗狗闻出来了就被领取office了……
然后officer就要她解释用报纸包起来的东西是什么……
我那同学说leg……
然后那officer一脸被吓到的表情，问了句”Pardon” ….
然后我那朋友很大声重复说leg！
她说我当时想那officer怎么连火腿都不懂，还特地在腿上比划了半天leg啊leg就是leg啊……

29.刚来的时候和朋友打电话去必胜客 。。。 他菜单上面是 super supreme 我就很激动的对着电话喊 我要一个 super super me !!!! 对方茫然 我还激动的大喊了好几声 super super me ! 对方继续茫然啊。。。拼出来以后对方才说哦哦哦 super supreme ….. 一年都没有再定必胜客的东西

30.在网上看到一个人说他同学刚出国闹的笑话，问他最近干什么，他说去看电影，然后问他有什么好电影，他说过两天有一部电影叫“COMING SOON”。

鸟语不香 英语笑话